{"id":474,"date":"2026-06-09T21:09:24","date_gmt":"2026-06-09T19:09:24","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=474"},"modified":"2026-06-09T21:09:24","modified_gmt":"2026-06-09T19:09:24","slug":"pondeli-po-10-nedeli-v-mezidobi-2","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/2026\/06\/09\/pondeli-po-10-nedeli-v-mezidobi-2\/","title":{"rendered":"Pond\u011bl\u00ed po 10. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n

liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Na dne\u0161n\u00ed den, na pond\u011bl\u00ed 10. t\u00fddne v mezidob\u00ed, n\u00e1m v evangeliu zazn\u00edv\u00e1 velmi zn\u00e1m\u00fd text o blahoslavenstv\u00edch. Jsou to slova, kter\u00e1 mnoz\u00ed z n\u00e1s sly\u0161eli ji\u017e nes\u010detn\u011bkr\u00e1t. Pr\u00e1v\u011b proto n\u00e1m hroz\u00ed, \u017ee je budeme vn\u00edmat jako n<\/p>\n\n\n\n

\u011bco samoz\u0159ejm\u00e9ho a p\u0159ehl\u00e9dneme jejich radik\u00e1lnost a tak\u00e9 univerz\u00e1lnost pro ka\u017ed\u00e9ho \u010dlov\u011bka, kter\u00fd chce naj\u00edt napln\u011bn\u00ed a smysl sv\u00e9ho \u017eivota. Proto tento text nem\u016f\u017eeme ch\u00e1pat jen jako n\u011bkolik zbo\u017en\u00fdch rad ani ide\u00e1l\u016f, pro \u00fazkou skupinu vyvolen\u00fdch.<\/p>\n\n\n\n

 A tak na za\u010d\u00e1tku sv\u00e9ho K\u00e1z\u00e1n\u00ed na ho\u0159e Je\u017e\u00ed\u0161 p\u0159edstavuje program Bo\u017e\u00edho kr\u00e1lovstv\u00ed, z\u00e1kladn\u00edho pil\u00ed\u0159e  nejenom k\u0159es\u0165ansk\u00e9ho \u017eivota, kter\u00fdm jsou pr\u00e1v\u011b blahoslavenstv\u00ed. Hora jako m\u00edsto, kde k \u010dlov\u011bku promlouv\u00e1 B\u016fh, Otec, Stvo\u0159itel. Proto Je\u017e\u00ed\u0161 vystupuje na horu, stejn\u011b jako kdy\u017e Moj\u017e\u00ed\u0161 vystupuje na horu Sinaj, kde je mu d\u00e1no  Desatero. B\u016fh d\u00e1v\u00e1 tehdej\u0161\u00ed spole\u010dnosti z\u00e1kon, jeho\u017e \u00fakolem je vymezit hranice dobra a zla a chr\u00e1nit \u010dlov\u011bka p\u0159ed zlem. Jsou zo pravidla pot\u0159ebn\u00e1 pro ka\u017edou spole\u010dnost. Mus\u00ed b\u00fdt z\u00e1kladn\u00edm stavebn\u00edm kamenem ka\u017ed\u00e9 mor\u00e1lky, kter\u00e1 by m\u011bla udr\u017eet spole\u010dnost v chodu a v rovnov\u00e1ze. Ale jak vid\u00edme z d\u011bjin Izraele, tento z\u00e1klad nesta\u010dil. Desatero bylo dokonal\u00fdm Bo\u017e\u00edm darem, p\u0159esto nedok\u00e1zalo prom\u011bnit Adamov\u00fdm h\u0159\u00edchem zasa\u017een\u00e9 lidsk\u00e9 srdce. Izraelit\u00e9 znali p\u0159ik\u00e1z\u00e1n\u00ed, m\u011bli chr\u00e1m, proroky i bohoslu\u017ebu, a p\u0159esto znovu a znovu upadali do modloslu\u017eby, nespravedlnosti a n\u00e1sil\u00ed. Probl\u00e9m nebyl v Z\u00e1kon\u011b, ale v \u010dlov\u011bku a v jeho svobodn\u00e9 v\u016fli. \u010clov\u011bk toti\u017e m\u016f\u017ee zn\u00e1t dobro, a p\u0159esto ho v\u011bdom\u011b nekonat.<\/p>\n\n\n\n

Podle sociologie, v\u011bdy o spole\u010dnosti, lidsk\u00fdch skupin\u00e1ch a vztaz\u00edch mezi lidmi, je prokazano, \u017ee samotn\u00e9 z\u00e1kony dok\u00e1\u017eou ovlivnit lidsk\u00e9 chov\u00e1n\u00ed jen omezen\u011b. Mohou \u010dlov\u011bku zabr\u00e1nit v n\u011bkter\u00fdch \u010dinech nebo zv\u00fd\u0161it cenu \u0161patn\u00e9ho jedn\u00e1n\u00ed, ale samy o sob\u011b z n\u011bj nikdy neud\u011blaj\u00ed dobr\u00e9ho \u010dlov\u011bka. O skute\u010dn\u00e9m jedn\u00e1n\u00ed \u010dlov\u011bka toti\u017e rozhoduje p\u0159edev\u0161\u00edm jeho sv\u011bdom\u00ed, hodnoty a charakter. A nen\u00ed tomu jinak ani dnes. Ve 21. stolet\u00ed v\u011bt\u0161ina lid\u00ed v\u00ed, \u017ee nen\u00ed spr\u00e1vn\u00e9 lh\u00e1t, kr\u00e1st, podv\u00e1d\u011bt nebo zab\u00edjet. Ale jak\u00e1 je realita ? I kdy\u017e se sv\u011bt nepot\u00fdk\u00e1 s nedostatkem informac\u00ed o dobru, je patrn\u00fd nedostatek ochoty dobro konat. M\u00e1me v\u00edce vzd\u011bl\u00e1n\u00ed, technologi\u00ed a poznatk\u016f ne\u017e kter\u00e1koliv generace p\u0159ed n\u00e1mi, ale v\u00e1lky, rozd\u011blen\u00ed, osam\u011blost, rozvody, z\u00e1vislosti, korupce nebo strach z budoucnosti nezmizely, proto\u017ee ve st\u0159edu pozornosti vid\u00edme kolikr\u00e1t sobecky jen sebe.<\/p>\n\n\n\n

Pr\u00e1v\u011b proto B\u016fh skrze proroky neslibuje dal\u0161\u00ed nov\u00fd z\u00e1kon, ale nov\u00e9 srdce. Nesta\u010d\u00ed toti\u017e v\u011bd\u011bt, co je spr\u00e1vn\u00e9. Je t\u0159eba tou\u017eit po tom, co je spr\u00e1vn\u00e9. Nesta\u010d\u00ed m\u00edt p\u0159ik\u00e1z\u00e1n\u00ed napsan\u00e1 na kamenn\u00fdch desk\u00e1ch nebo v trestn\u00edm z\u00e1kon\u00edku. Je t\u0159eba, aby byla veps\u00e1na do lidsk\u00e9ho nitra. K tomu je pot\u0159eba pr\u00e1v\u011b nov\u00e9 srdce, jak o tom d\u00e1vno p\u0159ed narozen\u00edm Krista, B\u016fh skrze \u00fasta prorok\u016f Jeremi\u00e1\u0161e a Ezechi\u00e1\u0161e, p\u0159in\u00e1\u0161\u00ed poselstv\u00ed. Zn\u00e1me v\u00fdroky t\u011bchto prorok\u016f jako: Odstran\u00edm z va\u0161eho t\u011bla srdce kamenn\u00e9 a d\u00e1m v\u00e1m srdce z masa.\u201c. \u201cD\u00e1m v\u00e1m nov\u00e9 srdce a vlo\u017e\u00edm do v\u00e1s nov\u00e9ho ducha.\u201c \u201eSv\u016fj z\u00e1kon jim vlo\u017e\u00edm do nitra a vep\u00ed\u0161u jim jej do srdce.\u201c <\/strong>jsou pr\u00e1v\u011b napln\u011bny v blahoslavenstv\u00edch Je\u017e\u00ed\u017ee Krista, kter\u00e9 \u010dlov\u011bku \u0159\u00edkaj\u00ed: \u201cU\u017e nesta\u010d\u00ed jenom v\u011bd\u011bt co nem\u00e1\u0161 d\u011blat, d\u016fle\u017e\u00edt\u011bj\u0161\u00ed je v\u011bd\u011bt to, k\u00fdm se m\u00e1\u0161 st\u00e1t, komu se m\u00e1\u0161 p\u0159ibl\u00ed\u017eit.\u201d<\/em> Je\u017e\u00ed\u0161 ukazuje podobu \u010dlov\u011bka prom\u011bn\u011bn\u00e9ho p\u016fsoben\u00edm Bo\u017e\u00ed milosti, kter\u00fd sv\u00fdm \u017eivotem p\u0159in\u00e1\u0161\u00ed v\u016fn\u00ed Bo\u017e\u00edho kr\u00e1lovstv\u00ed lidem na zemi. \u010clov\u011bk nen\u00ed Bohem povol\u00e1n k tomu aby nebyl jen zl\u00fd, proto\u017ee to samo o sob\u011b je neskute\u010dn\u011b m\u00e1lo. Ka\u017ed\u00fd \u010dlov\u011bk byl stvo\u0159en k obrazu Bo\u017e\u00edmu, k tomu aby byl podobn\u00fd Kristu. Desatero n\u00e1s u\u010d\u00ed, jak se vyvarovat zla. Blahoslavenstv\u00ed n\u00e1s u\u010d\u00ed, jak se otev\u0159\u00edt Bo\u017e\u00edmu dobru, proto\u017ee Bo\u017e\u00ed kr\u00e1lovstv\u00ed neroste z moci, bohatstv\u00ed a s\u00edly, ale z pokory, milosrdenstv\u00ed, \u010distoty srdce a d\u016fv\u011bry v Boha. Proto je  t\u00edm z\u00e1kladn\u00edm pil\u00ed\u0159em k\u0159es\u0165anstv\u00ed.<\/p>\n\n\n\n

A tak stejn\u00fd motiv n\u00e1m zazn\u00edv\u00e1 v prvn\u00edm \u010dten\u00ed. Prorok Eli\u00e1\u0161 dost\u00e1v\u00e1 od Boha zvl\u00e1\u0161tn\u00ed p\u0159\u00edkaz. M\u00e1 odej\u00edt k potoku Kerit. Nev\u00ed, jak dlouho tam bude, nev\u00ed odkud p\u0159ijde dal\u0161\u00ed j\u00eddlo, nezn\u00e1 budoucnost. Z lidsk\u00e9ho pohledu je jeho situace velmi nejist\u00e1 a bolestn\u00e1. P\u0159esto poslechne a odch\u00e1z\u00ed. Nespol\u00e9h\u00e1 na sv\u00e9 pl\u00e1ny, ale na Bo\u017e\u00ed slovo. A podobn\u011b zn\u00ed i blahoslavenstv\u00ed. Je\u017e\u00ed\u0161 ne\u0159\u00edk\u00e1: Blahoslaven\u00ed jsou ti, kte\u0159\u00ed maj\u00ed v\u0161e zaji\u0161t\u011bno. Ne\u0159\u00edk\u00e1: Blahoslaven\u00ed jsou ti, kte\u0159\u00ed znaj\u00ed budoucnost.<\/strong> On nenab\u00edz\u00ed jistotu, \u017ee se nic zl\u00e9ho nestane. Nenab\u00edz\u00ed \u017eivot bez k\u0159\u00ed\u017ee, ale nab\u00edz\u00ed n\u00e1m n\u011bco daleko hlub\u0161\u00edho a pot\u0159ebn\u011bj\u0161\u00edho: Jistotu Bo\u017e\u00ed p\u0159\u00edtomnosti, bl\u00edzkosti a sv\u00e9ho ob\u011bt\u00ed i tam, kde nem\u00e1me jistotu z\u00edt\u0159ka.<\/strong><\/p>\n\n\n\n

Nev\u00edm jak vy brat\u0159\u00ed a sestry, a zd\u00e1 se mi, \u017ee nejistota se stala jedn\u00edm z charakteristick\u00fdch znak\u016f na\u0161\u00ed doby. Mnoz\u00ed se ob\u00e1vaj\u00ed v\u00e1lek, ekonomick\u00fdch probl\u00e9m\u016f, budoucnosti sv\u00fdch d\u011bt\u00ed, zdravotn\u00edch komplikac\u00ed nebo rychl\u00fdch spole\u010densk\u00fdch zm\u011bn. Lid\u00e9 najednou zji\u0161\u0165uj\u00ed, \u017ee nemaj\u00ed sv\u016fj \u017eivot pod kontrolou. A z obavami a \u00fazkost\u00ed se \u010dasto ptaj\u00ed \u201cCo bude?\u201d.<\/em> Ale dne\u0161n\u00ed evangelium n\u00e1s u\u010d\u00ed polo\u017eit si jinou ot\u00e1zku: \u201eS k\u00fdm budu?\u201c. Na ni existuje jen jedna spr\u00e1vn\u00e1 odpov\u011b\u010f.: \u201cPokud je se mnou Kristus, pak ani nejist\u00e1 budoucnost nemus\u00ed b\u00fdt d\u016fvodem ke strachu. \u201c<\/em><\/p>\n\n\n\n

Ano, pokud dok\u00e1\u017eeme stejn\u011b jako Kristus b\u00fdt chud\u00ed v duchu, proto\u017ee <\/strong>\u201eSyn \u010dlov\u011bka nem\u00e1, kde by hlavu slo\u017eil\u201c (Mt 8,20)<\/em><\/strong>, pokud dok\u00e1\u017eeme b\u00fdt ti\u0161\u00ed, nebo\u0165 on s\u00e1m o sob\u011b \u0159\u00edk\u00e1: <\/strong>\u201eU\u010dte se ode mne, nebo\u0165 jsem tich\u00fd a pokorn\u00fd srdcem\u201c (Mt 11,29)<\/em><\/strong>, pokud dok\u00e1\u017eeme b\u00fdt milosrdn\u00ed, proto\u017ee i on odpustil t\u011bm, kte\u0159\u00ed ho uk\u0159i\u017eovali, kdy\u017e se modlil: <\/strong>\u201eOt\u010de, odpus\u0165 jim, v\u017edy\u0165 nev\u011bd\u00ed, co \u010din\u00ed\u201c<\/em><\/strong> (Lk 23,34), pokud budeme p\u0159in\u00e1\u0161et pokoj, jak to \u010dinil On, kdy\u017e po zmrtv\u00fdchvst\u00e1n\u00ed p\u0159ich\u00e1z\u00ed k u\u010dedn\u00edk\u016fm se slovy: <\/strong>\u201ePokoj v\u00e1m\u201c (Jan 20,19)<\/em><\/strong>, a pokud budeme ochotni n\u00e9st pron\u00e1sledov\u00e1n\u00ed pro spravedlnost, jako je nesl on s\u00e1m a\u017e na k\u0159\u00ed\u017e,<\/strong> pak se blahoslavenstv\u00ed nestanou jen textem evangelia, kter\u00fd poslouch\u00e1me, ale skute\u010dnost\u00ed, kterou \u017eijeme. A takto prom\u011bni zevnit\u0159 u\u017e nebudeme jednat pouze ze strachu p\u0159ed trestem nebo z povinnosti, ale hlavn\u011b z l\u00e1sky k Bohu a k bli\u017en\u00edmu. Jen tak bude v na\u0161em \u017eivot\u011b st\u00e1le v\u00edce vid\u011bt Kristus, a t\u00edm v\u00edce se bude napl\u0148ovat i jeho zasl\u00edben\u00ed: \u201eRadujte se a j\u00e1sejte, nebo\u0165 m\u00e1te v nebi velkou odm\u011bnu.\u201c<\/em> (Mt 5,12). Amen<\/p>\n","protected":false},"excerpt":{"rendered":"

liturgick\u00e9 \u010dten\u00ed Na dne\u0161n\u00ed den, na pond\u011bl\u00ed 10. t\u00fddne v mezidob\u00ed, n\u00e1m v evangeliu zazn\u00edv\u00e1 velmi zn\u00e1m\u00fd text o blahoslavenstv\u00edch. Jsou to slova, kter\u00e1 mnoz\u00ed z n\u00e1s sly\u0161eli ji\u017e nes\u010detn\u011bkr\u00e1t. Pr\u00e1v\u011b proto n\u00e1m hroz\u00ed, \u017ee je budeme vn\u00edmat jako n \u011bco samoz\u0159ejm\u00e9ho a p\u0159ehl\u00e9dneme jejich radik\u00e1lnost a tak\u00e9 univerz\u00e1lnost pro ka\u017ed\u00e9ho \u010dlov\u011bka, kter\u00fd chce naj\u00edt… Pokra\u010dovat ve\u00a0\u010dten\u00ed Pond\u011bl\u00ed po 10. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30,12,3],"tags":[],"class_list":["post-474","post","type-post","status-publish","format-standard","hentry","category-10-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/posts\/474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/comments?post=474"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/posts\/474\/revisions"}],"predecessor-version":[{"id":475,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/posts\/474\/revisions\/475"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/media?parent=474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/categories?post=474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/tags?post=474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}