{"id":483,"date":"2026-06-25T22:22:39","date_gmt":"2026-06-25T20:22:39","guid":{"rendered":"https:\/\/www.zvonicek.name\/wordpress\/?p=483"},"modified":"2026-06-25T22:22:39","modified_gmt":"2026-06-25T20:22:39","slug":"ctvrtek-po-12-nedeli-v-mezidobi","status":"publish","type":"post","link":"https:\/\/www.zvonicek.name\/wordpress\/2026\/06\/25\/ctvrtek-po-12-nedeli-v-mezidobi\/","title":{"rendered":"\u010ctvrtek po 12. ned\u011bli v mezidob\u00ed"},"content":{"rendered":"\n

liturgick\u00e9 \u010dten\u00ed<\/a><\/p>\n\n\n\n

Dne\u0161n\u00ed liturgie \u010dtvrtku 12. t\u00fddne v mezidob\u00ed je op\u011bt svou aktu\u00e1lnost\u00ed a\u017e p\u0159ekvapiv\u00e1. Je\u017e\u00ed\u0161 n\u00e1m v evangeliu \u0159\u00edk\u00e1, \u017ee rozd\u00edl mezi domem postaven\u00fdm na sk\u00e1le a domem postaven\u00fdm na p\u00edsku se nepozn\u00e1 tehdy, kdy\u017e sv\u00edt\u00ed slunce. Pozn\u00e1 se a\u017e tehdy, kdy\u017e p\u0159ijdou de\u0161t\u011b, povodn\u011b a vich\u0159ice. A pr\u00e1v\u011b d\u011bjiny lidstva jsou d\u011bjinami takov\u00fdch bou\u0159\u00ed.<\/p>\n\n\n\n

Prvn\u00ed \u010dten\u00ed n\u00e1m p\u0159ipom\u00edn\u00e1 p\u00e1d Judsk\u00e9ho kr\u00e1lovstv\u00ed. N\u00e1rod, kter\u00fd byl povol\u00e1n stav\u011bt sv\u016fj \u017eivot na Hospodinu, postupn\u011b opustil Boha a ztratil pevn\u00fd z\u00e1klad, jak o tom p\u00ed\u0161e jinde prorok Izai\u00e1\u0161:\u201dct\u00ed m\u011b sv\u00fdmi rty, ale sv\u00fdm srdcem se ode mne vzdaluj\u00ed<\/em> \u201d. A nakonec se zhroutilo v\u0161echno, co se zd\u00e1lo b\u00fdt pevn\u00e9. Stejn\u00fd paralely vid\u00edme i v jin\u00fdch d\u011bjin\u00e1ch lidstva. T\u00e9m\u011b\u0159 ka\u017ed\u00fd z n\u00e1s v\u00ed z d\u011bjepisu, \u017ee \u0158\u00edmsk\u00e1 \u0159\u00ed\u0161e byla po stalet\u00ed symbolem moci, pr\u00e1va, techniky i vojenstv\u00ed. Stav\u011bla silnice, akvadukty a m\u011bsta, kter\u00e1 obdivujeme dodnes. P\u0159esto se postupn\u011b za\u010dala rozkl\u00e1dat zevnit\u0159. Korupce, ztr\u00e1ta ob\u010dansk\u00fdch ctnost\u00ed, politick\u00e9 boje a mor\u00e1ln\u00ed \u00fapadek naru\u0161ily jej\u00ed z\u00e1klady. Barbarsk\u00e9 vp\u00e1dy pak byly jen posledn\u00edm \u00faderem. Podobn\u011b i ve 20. stolet\u00ed se zd\u00e1lo, \u017ee nacistick\u00e9 N\u011bmecko nebo komunistick\u00e9 re\u017eimy ve st\u0159edn\u00ed a v\u00fdchodn\u00ed Evrop\u011b stoj\u00ed na pevn\u00fdch z\u00e1kladech. Disponovaly arm\u00e1dou, propagandou i obrovskou moc\u00ed. A p\u0159ece se zhroutily, proto\u017ee jejich z\u00e1kladem byla le\u017e, n\u00e1sil\u00ed a pohrd\u00e1n\u00ed lidskou d\u016fstojnost\u00ed. Jak v\u00fdsti\u017en\u011b \u0159ekl V\u00e1clav Havel: \u201ePravda a l\u00e1ska mus\u00ed zv\u00edt\u011bzit nad l\u017e\u00ed a nen\u00e1vist\u00ed.\u201c<\/em><\/p>\n\n\n\n

A co dne\u0161ek? Je jin\u00fd? Co re\u017eimy, kter\u00e9 si o sob\u011b mysl\u00ed \u017ee jsou nav\u011bky? O rusk\u00e9m imperiu, zemi ne lid\u00ed, nem\u00e1 cenu se ani bavit. Jeho z\u00e1kladem je jen arogance k jak\u00e9koliv lidskosti. Ale druh\u00e1 velmoc, USA vznikly pr\u00e1v\u011b jako symbolem lidsk\u00e9 svobody, podnikavosti a technologick\u00e9ho pokroku. A p\u0159esto dnes \u010del\u00ed siln\u00e9 polarizaci spole\u010dnosti, ztr\u00e1t\u011b vz\u00e1jemn\u00e9 d\u016fv\u011bry a oslabov\u00e1n\u00ed spole\u010densk\u00e9 soudr\u017enosti. Je to p\u0159ipom\u00ednka, \u017ee ani ekonomick\u00e1 s\u00edla, vojensk\u00e1 p\u0159evaha nebo technologick\u00e1 vysp\u011blost samy o sob\u011b nezaru\u010d\u00ed budoucnost \u017e\u00e1dn\u00e9ho n\u00e1roda. Ka\u017ed\u00e1 velmoc \u2013 starov\u011bk\u00e1, novov\u011bk\u00e1 i sou\u010dasn\u00e1 \u2013 je ohro\u017eena tehdy, kdy\u017e za\u010dne stav\u011bt v\u00edce na s\u00edle ne\u017e na pravd\u011b, v\u00edce na strachu ne\u017e na spravedlnosti a v\u00edce na moci ne\u017e na \u00fact\u011b k \u010dlov\u011bku.<\/p>\n\n\n\n

Ale dne\u0161n\u00ed evangelium se prim\u00e1rn\u011b neobrac\u00ed na sv\u011bt.  Pt\u00e1 se nejprve n\u00e1s, t\u011bch, kte\u0159\u00ed tvo\u0159\u00edme c\u00edrkv, zda i my jsme nestav\u011bly n\u011bkdy d\u016fm na p\u00edsku? Zda c\u00edrkev nezam\u011bnila ve sv\u00fdch d\u011bjin\u00e1ch n\u011bkdy sk\u00e1lu evangelia za p\u00edsek lidsk\u00e9 moci? Kdy\u017e v\u00edce spol\u00e9hala na politick\u00fd vliv ne\u017e na s\u00edlu evangelia. Kdy\u017e bohatstv\u00ed zast\u00ednilo slu\u017ebu chud\u00fdm. Kdy\u017e se n\u011bkter\u00fdm p\u0159edstavitel\u016fm stala d\u016fle\u017eit\u011bj\u0161\u00ed presti\u017e ne\u017e pokora. Kdy\u017e m\u00edsto sv\u011bdectv\u00ed nastoupil formalismus. Kdy\u017e bolestn\u00e1 selh\u00e1n\u00ed nebyla v\u010das p\u0159izn\u00e1na a \u0159e\u0161ena, ale zakr\u00fdv\u00e1na.<\/p>\n\n\n\n

Dne\u0161n\u00ed evangelium n\u00e1s ale je\u0161t\u011b varuje p\u0159ed jedn\u00edm velk\u00fdm poku\u0161en\u00edm \u2013 zam\u011bnit k\u0159es\u0165ansk\u00e9 symboly za k\u0159es\u0165ansk\u00fd \u017eivot. Vid\u00edme, jak n\u011bkte\u0159\u00ed p\u0159edstavitel\u00e9 Rusk\u00e9 pravoslavn\u00e9 c\u00edrkve aktivn\u011b podporuj\u00ed v\u00e1lku a zab\u00edjen\u00ed na Ukrajin\u011b. Vid\u00edme, \u017ee i ve Spojen\u00fdch st\u00e1tech se mnoz\u00ed lid\u00e9 hl\u00e1s\u00edc\u00ed se ke k\u0159es\u0165anstv\u00ed dok\u00e1\u017eou bezv\u00fdhradn\u011b ztoto\u017enit s politiky, jejich\u017e osobn\u00ed \u017eivot nebo ve\u0159ejn\u00e9 vystupov\u00e1n\u00ed je v nap\u011bt\u00ed s mnoha evangelijn\u00edmi hodnotami. A nemus\u00edme chodit daleko. Tak\u00e9 u n\u00e1s n\u011bkdy v\u00edd\u00e1me ok\u00e1zal\u00e9 k\u0159\u00ed\u017eky, \u00fa\u010dast na bohoslu\u017eb\u00e1ch nebo n\u00e1bo\u017eensk\u00e1 gesta u lid\u00ed, jejich\u017e \u017eivot s evangeliem p\u0159\u00edli\u0161 nekoresponduje.<\/p>\n\n\n\n

Je\u017e\u00ed\u0161 v\u0161ak dnes ne\u0159\u00edk\u00e1: \u201ePozn\u00e1te je podle k\u0159\u00ed\u017eku na krku.\u201c<\/em> Ani ne\u0159\u00edk\u00e1: \u201ePozn\u00e1te je podle toho, \u017ee \u0159\u00edkaj\u00ed: Pane, Pane.\u201c<\/em> \u0158\u00edk\u00e1 n\u011bco mnohem n\u00e1ro\u010dn\u011bj\u0161\u00edho: \u201eKdo pln\u00ed v\u016fli m\u00e9ho Otce.\u201c<\/em> K\u0159es\u0165anstv\u00ed se tedy nepozn\u00e1 podle symbol\u016f, ale podle \u017eivota. A pr\u00e1v\u011b proto Je\u017e\u00ed\u0161 ne\u0159\u00edk\u00e1 jen: \u201ePoslouchejte moje slova.\u201c<\/em> \u0158\u00edk\u00e1: \u201eJednejte podle nich.\u201c<\/em><\/p>\n\n\n\n

R\u00e1d bych se v t\u00e9to souvislosti zamyslel je\u0161t\u011b nad moj\u00ed rodnou zem\u00ed. Po roce 1989 jsme z\u00edskali svobodu, demokracii a mo\u017enost cestovat, podnikat i studovat. Za v\u00edce ne\u017e t\u0159icet let se v\u00fdrazn\u011b zv\u00fd\u0161ila \u017eivotn\u00ed \u00farove\u0148. M\u00e1me jednu z nejni\u017e\u0161\u00edch nezam\u011bstnanost\u00ed v Evrop\u011b, kvalitn\u00ed zdravotnictv\u00ed, bezpe\u010dnou zemi a materi\u00e1ln\u011b se n\u00e1m vede l\u00e9pe ne\u017e v\u011bt\u0161in\u011b generac\u00ed p\u0159ed n\u00e1mi.<\/p>\n\n\n\n

P\u0159ineslo n\u00e1m to ale tak\u00e9 v\u00edce \u0161t\u011bst\u00ed? V\u00edce nad\u011bje? Pevn\u011bj\u0161\u00ed rodiny? M\u00e9n\u011b osam\u011blosti? M\u00e9n\u011b z\u00e1vislost\u00ed? M\u00e9n\u011b depres\u00ed? V\u00edce d\u011bt\u00ed? V\u00edce d\u016fv\u011bry mezi lidmi? V\u00edce radosti se o to v\u0161e pod\u011blit s ostatn\u00edmi?<\/p>\n\n\n\n

Odpov\u011b\u010f nech\u00e1m na sv\u011bdom\u00ed ka\u017ed\u00e9ho z n\u00e1s. Mo\u017en\u00e1 jsme za t\u011bch t\u0159icet let postavili kr\u00e1sn\u00fd d\u016fm. M\u00e1 pevn\u00e9 zdi, modern\u00ed technologie, pohodl\u00ed a bezpe\u010d\u00ed. Ale Je\u017e\u00ed\u0161 se nept\u00e1, jak ten d\u016fm vypad\u00e1. Pt\u00e1 se: Na \u010dem stoj\u00ed? Stoj\u00ed na p\u0159esv\u011bd\u010den\u00ed, \u017ee ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 nezadatelnou d\u016fstojnost? \u017de svoboda pat\u0159\u00ed ka\u017ed\u00e9mu? \u017de dok\u00e1\u017eeme p\u0159ijmout \u010dlov\u011bka, kter\u00fd je jin\u00fd ne\u017e my, chud\u00e9ho, nemocn\u00e9ho, osam\u011bl\u00e9ho, z jinou sexu\u00e1ln\u00ed orientac\u00ed, cizince, uprchl\u00edka nebo \u010dlov\u011bka stoj\u00edc\u00edho na okraji spole\u010dnosti? Dok\u00e1\u017eeme b\u00fdt \u010dlov\u011bkem \u010dlov\u011bku?<\/p>\n\n\n\n

Je velk\u00fdm varov\u00e1n\u00edm pro n\u00e1s, \u017ee tam, kde se na m\u00edsto Boha postav\u00ed \u010dlov\u011bk a na m\u00edsto l\u00e1sky sobectv\u00ed, za\u010d\u00edn\u00e1 se stav\u011bt d\u016fm na p\u00edsku. Zpo\u010d\u00e1tku to nemus\u00ed b\u00fdt vid\u011bt. Stavba m\u016f\u017ee b\u00fdt kr\u00e1sn\u00e1 a \u00fasp\u011b\u0161n\u00e1. Ale kdy\u017e p\u0159ijde bou\u0159e, uk\u00e1\u017ee se, \u017ee chyb\u011bl pevn\u00fd z\u00e1klad. A bou\u0159e p\u0159ich\u00e1zej\u00ed do \u017eivota ka\u017ed\u00e9ho \u010dlov\u011bka. V\u00e1lky, nemoc, ztr\u00e1ta bl\u00edzk\u00e9ho \u010dlov\u011bka, zklam\u00e1n\u00ed, selh\u00e1n\u00ed, st\u00e1\u0159\u00ed nebo smrt. Stejn\u011b p\u0159ich\u00e1zej\u00ed i do \u017eivota n\u00e1rod\u016f a civilizac\u00ed. Teprve tehdy se uk\u00e1\u017ee, na \u010dem jsme skute\u010dn\u011b stav\u011bli.<\/p>\n\n\n\n

Ale dne\u0161n\u00ed evangelium proto nen\u00ed jenom varov\u00e1n\u00edm. Je p\u0159edev\u0161\u00edm pozv\u00e1n\u00edm. Je\u017e\u00ed\u0161 n\u00e1m nab\u00edz\u00ed pevnou sk\u00e1lu, na n\u00ed\u017e m\u016f\u017eeme budovat sv\u016fj \u017eivot. Tou sk\u00e1lou nen\u00ed na\u0161e s\u00edla, na\u0161e \u00fasp\u011b\u0161nost ani na\u0161e zbo\u017enost. Tou sk\u00e1lou nen\u00ed \u017e\u00e1dn\u00fd politik, \u017e\u00e1dn\u00fd n\u00e1rod, \u017e\u00e1dn\u00e1 ideologie, \u017e\u00e1dn\u00e1 instituce, ba ani pape\u017e, biskup, kn\u011bz nebo \u010dlov\u011bk. Tou sk\u00e1lou je jedin\u011b Kristus.<\/p>\n\n\n\n

Kdy\u017e na n\u011bm postav\u00edme sv\u016fj \u017eivot, obstoj\u00edme i p\u0159es vlastn\u00ed slabost a nedokonalost tohoto sv\u011bta. Proto se dnes neptejme p\u0159edev\u0161\u00edm, kdo kolem n\u00e1s stav\u00ed na p\u00edsku. Ptejme se ka\u017ed\u00fd s\u00e1m sebe: Na \u010dem stoj\u00ed m\u016fj \u017eivot? Na \u010dem stoj\u00ed moje rodina? Na \u010dem stoj\u00ed na\u0161e farnost? Na \u010dem stoj\u00ed c\u00edrkev, kterou spoluutv\u00e1\u0159\u00edm?<\/p>\n\n\n\n

K\u00e9\u017e bychom jednou, a\u017e p\u0159ijdou \u017eivotn\u00ed bou\u0159e, mohli s d\u016fv\u011brou poznat, \u017ee n\u00e1\u0161 d\u016fm stoj\u00ed pevn\u011b. Ne proto, \u017ee jsme byli bezchybn\u00ed, ale proto, \u017ee jsme sv\u016fj \u017eivot postavili na Kristu \u2013 na sk\u00e1le, kter\u00e1 nepom\u00edj\u00ed, proto\u017ee je j\u00ed s\u00e1m B\u016fh. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"

liturgick\u00e9 \u010dten\u00ed Dne\u0161n\u00ed liturgie \u010dtvrtku 12. t\u00fddne v mezidob\u00ed je op\u011bt svou aktu\u00e1lnost\u00ed a\u017e p\u0159ekvapiv\u00e1. Je\u017e\u00ed\u0161 n\u00e1m v evangeliu \u0159\u00edk\u00e1, \u017ee rozd\u00edl mezi domem postaven\u00fdm na sk\u00e1le a domem postaven\u00fdm na p\u00edsku se nepozn\u00e1 tehdy, kdy\u017e sv\u00edt\u00ed slunce. Pozn\u00e1 se a\u017e tehdy, kdy\u017e p\u0159ijdou de\u0161t\u011b, povodn\u011b a vich\u0159ice. A pr\u00e1v\u011b d\u011bjiny lidstva jsou d\u011bjinami takov\u00fdch… Pokra\u010dovat ve\u00a0\u010dten\u00ed \u010ctvrtek po 12. ned\u011bli v mezidob\u00ed<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,12,3],"tags":[],"class_list":["post-483","post","type-post","status-publish","format-standard","hentry","category-12-tyden","category-mezidobi","category-promluvy","entry"],"_links":{"self":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/posts\/483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/comments?post=483"}],"version-history":[{"count":1,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/posts\/483\/revisions"}],"predecessor-version":[{"id":484,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/posts\/483\/revisions\/484"}],"wp:attachment":[{"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/media?parent=483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/categories?post=483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zvonicek.name\/wordpress\/wp-json\/wp\/v2\/tags?post=483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}